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0/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
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Text as provided by Mr. Chang Wen-Ming,
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T01n0032_p0814b06║   
T01n0032_p0814b07║   　　No. 32 [No. 26(31), No. 125(27.1)]
T01n0032_p0814b08║   佛說四諦經
T01n0032_p0814b09║   
T01n0032_p0814b10║   　　　　後漢安息國三藏安世 高譯
T01n0032_p0814b11║   聞如是：　一 時，佛在舍衛國祇樹給孤獨園。是
T01n0032_p0814b12║   時，佛告諸比丘：「比丘！」應：「唯然。」比丘便 從佛
T01n0032_p0814b13║   聞。佛便 說是：「比丘！真正法說，為是四諦。具 思
T01n0032_p0814b14║   惟見、開了 分別 發見。若所有比丘過世 時，從
T01n0032_p0814b15║   如來無所著正覺是，亦從是正說，為是四諦。
T01n0032_p0814b16║   具 思惟見、開了 分別 發見。從是四諦，若所有
T01n0032_p0814b17║   比丘從後世 來者，從如來無所著正覺是，為
T01n0032_p0814b18║   從是正法，真為賢者四諦。具 如上說。今有比
T01n0032_p0814b19║   丘見在，如來無所著正覺是，亦從是正諦，說
T01n0032_p0814b20║   如是四諦，具 思惟見、開了 分別 發見。」
T01n0032_p0814b21║   佛復告比丘舍利 曰：「比丘！慧、疾慧、走慧、利 慧、方
T01n0032_p0814b22║   慧、深徹慧、惡慧，不厭能見慧、珍寶慧隨。比丘
T01n0032_p0814b23║   舍利 曰能，比丘舍利 曰所，是賢者四諦，平說
T01n0032_p0814b24║   具 能。舍利 曰比丘為奇人，具 說思惟，能見能開，
T01n0032_p0814b25║   能了 能分，別 發能見，今多少隨道法。是舍利
T01n0032_p0814b26║   曰比丘，最無有過，從邪能還。舍利 曰比丘能
T01n0032_p0814b27║   令隨道，目揵連比丘能令竟道；舍利 曰比丘
T01n0032_p0814b28║   如母生，目揵連比丘如母供 養。當目揵連比
T01n0032_p0814b29║   丘如是覺者，舍利 曰、目揵連，當可事 、當為供 、
T01n0032_p0814c01║   當可往問。舍利 曰比丘、目揵連比丘，為同學
T01n0032_p0814c02║   者致樂念，令無有他。」　佛已說如是，從坐起，入
T01n0032_p0814c03║   寺室，頃思惟在。時賢者舍利 曰比丘，為利 故、
T01n0032_p0814c04║   令佛在世 間故，今為說是四諦：「何 等為四？
T01n0032_p0814c05║   一 為苦，二 為習，三為盡，四為道，四諦受行
T01n0032_p0814c06║   令滅苦。何 等為，賢者！苦諦？從生苦，從老苦，為
T01n0032_p0814c07║   病苦，為死苦，不哀相逢、苦離哀苦、所求不得
T01n0032_p0814c08║   是亦苦、倉卒五 種苦生。賢者！苦生為何 等？若
T01n0032_p0814c09║   是人彼彼人種，從生增生，以 隨以 有欲成，五
T01n0032_p0814c10║   陰已生，命根已得，是名為生。生，賢者！苦。何 因
T01n0032_p0814c11║   緣生苦？為生者人令身有故更苦，從更復更，
T01n0032_p0814c12║   從痛復痛，令意更苦。從更復更，從受復受，令
T01n0032_p0814c13║   身意更苦。從更復更，知受復受，令身待受惱。
T01n0032_p0814c14║   從更復更，覺受復受，意念熱惱。從更復更，知
T01n0032_p0814c15║   受復受，令身意熱惱。從更復更，從受苦復
T01n0032_p0814c16║   苦，身熱疲熱惱。從更復更，從受復受，意熱惱
T01n0032_p0814c17║   疲令熱憂。從更復更，從受復受，令身意惱熱
T01n0032_p0814c18║   疲。從念熱惱，從更復更，從受復受，生，賢者！苦
T01n0032_p0814c19║   上說苦，是故說從是有老。　「賢者！苦老為何 等？
T01n0032_p0814c20║   所各各疲疲人，其為是老，皺白力 動 以 老，僂
T01n0032_p0814c21║   拄杖、鬢髮墮、黑子生變變、根已熟、身欲壞、
T01n0032_p0814c22║   色已轉、老已壽，是名為老。老，賢者！苦。何 因緣
T01n0032_p0814c23║   說老苦？以 人老身更苦，從更復更，行受復受，
T01n0032_p0814c24║   意念更苦。從更復更，作受復作受，身意亦苦。
T01n0032_p0814c25║   從更復更，行受復受，身熱惱。從更復更，從受
T01n0032_p0814c26║   復受，意念熱惱。從更復更，從受復受，身意熱
T01n0032_p0814c27║   惱。從更復更，從受復受，身熱疲憂惱。從更相
T01n0032_p0814c28║   更，從受相受，意念熱惱疲惱憂。從更相更，從
T01n0032_p0814c29║   受相受，身意念熱疲憂惱。從更相更，從受復
T01n0032_p0815a01║   受，是故，賢者！說老苦。上說苦，為是故說。　「病，賢
T01n0032_p0815a02║   者！苦。病為何 等？有頭病、有腹病、有耳病、有
T01n0032_p0815a03║   鼻病、有口病、有脣病、有舌病、有咽喉病、有
T01n0032_p0815a04║   噦病、有變病、有下病、有熱病、有淋瀝病、有
T01n0032_p0815a05║   顛病、有咽癅病、有尋尋病、有骨節病、有皮
T01n0032_p0815a06║   病、有肪病、有血熱病、有痰病，是亦餘若干，
T01n0032_p0815a07║   皆從猗生，不得離是，皆在著身。病，賢者！苦。何
T01n0032_p0815a08║   因緣病苦？人受故令身更苦，從更復更從受
T01n0032_p0815a09║   復受，意念苦。從更復更，從受復受，并身意念
T01n0032_p0815a10║   更苦。從更復更，從受復受，身熱惱。從更復更，
T01n0032_p0815a11║   從受復受，令意熱惱。從更復更，從受復受，身
T01n0032_p0815a12║   意念熱惱。從更復更，從受復受，身熱疲憂惱。
T01n0032_p0815a13║   從更復更，從受復受，意熱疲憂惱。從更復更，
T01n0032_p0815a14║   從受復受，身意念熱疲憂惱。從更復更，從受
T01n0032_p0815a15║   復受，所說病，賢者！苦。是故說，亦從是因緣有。
T01n0032_p0815a16║   「死，賢者！苦。死為何 等？所為人有，所為人有在
T01n0032_p0815a17║   生死，處處為捨身廢壞滅，不復見命，已盡五
T01n0032_p0815a18║   陰、已捨命根、已滅死時，是名為死。賢者！苦，何
T01n0032_p0815a19║   因緣死苦？死者人為身更苦，從更復更，從受
T01n0032_p0815a20║   復受，意念更苦。從更復更，從受復受，身意念
T01n0032_p0815a21║   更苦。從更復更，從受復受，令身熱惱。從更復
T01n0032_p0815a22║   更，從受復受，令意念熱惱。從更復更，從受復
T01n0032_p0815a23║   受，令身意熱惱。從更復更，從受復受，身熱疲
T01n0032_p0815a24║   悔惱。從更復更，從受復受，令身意念熱疲悔
T01n0032_p0815a25║   惱。從更復更，從受復受。死，賢者！苦，為是因緣
T01n0032_p0815a26║   說，亦從是因緣有說。
T01n0032_p0815a27║   「不相哀相逢會，賢者！苦。不相哀相逢會，為何
T01n0032_p0815a28║   等有？賢者！人六 自入 ，不哀不可，是從是相逢
T01n0032_p0815a29║   會。有是一 壞相，離本相聚會、共事 相離，是為
T01n0032_p0815b01║   苦。如是外亦爾，識亦爾，思亦爾，痛亦爾，思
T01n0032_p0815b02║   想亦爾，念為亦爾，愛亦爾，六 行亦爾。有，賢者！
T01n0032_p0815b03║   人為六 種持不哀。何 等六 種？若地種，若水種、
T01n0032_p0815b04║   火種、風種、空種、識種。是一 會相，有合聚，共會
T01n0032_p0815b05║   共事 ，是為苦。不相哀會，賢者！苦。何 因緣不相
T01n0032_p0815b06║   哀會，賢者！苦？不相哀共事 會，賢者！人令身更
T01n0032_p0815b07║   苦，從更復更，從受復受，令意更苦。從更復更，
T01n0032_p0815b08║   從受復受，令身意念更苦。從更復更，從受復
T01n0032_p0815b09║   受，令身意念熱。從更復更，從受復受，令身熱
T01n0032_p0815b10║   疲苦惱。從更復更，從受復受，令意念熱疲苦
T01n0032_p0815b11║   惱。從更復更，從受復受，令身意念熱疲苦惱。
T01n0032_p0815b12║   從更復更，從受復受，不相哀相逢會，賢者！苦。
T01n0032_p0815b13║   是故所說亦從是，故從是說。
T01n0032_p0815b14║   「哀相別 離，賢者！苦。哀別 離為何 等？有是，賢者！
T01n0032_p0815b15║   人為所，自所入 哀，令從是相別 離亡，相別 相
T01n0032_p0815b16║   離、不相俱 ，不會、不共居、不相逢、不更，是為苦。
T01n0032_p0815b17║   如是自外亦爾，識亦爾，更愛亦爾，痛亦爾，念
T01n0032_p0815b18║   為亦爾，愛亦爾，六 持亦爾。有，賢者！人為哀六
T01n0032_p0815b19║   持，地持、水持、火持、風持、空持、識持，令從是相
T01n0032_p0815b20║   別 離亡，相別 相離、不會、遠離、不共居、不相會、
T01n0032_p0815b21║   不共更，是為苦。是離，哀賢者！苦，為是故說，亦
T01n0032_p0815b22║   從是因緣說。　「若求不得是亦苦，是故復說。世
T01n0032_p0815b23║   間法，賢者！為人，若意生栽為莫生，是亦可舍。
T01n0032_p0815b24║   老法，賢者！為人，如是欲生為栽莫老，是意不
T01n0032_p0815b25║   舍。病法，賢者！人，病已受為是欲生，令我莫有，
T01n0032_p0815b26║   苦是欲舍。死法者，賢者，人已應受死，有是欲
T01n0032_p0815b27║   生，令我莫死，得不從是舍。有，賢者！人，已生痛，
T01n0032_p0815b28║   不可、不貪、意不用，為是欲生令是所生，痛不
T01n0032_p0815b29║   可貪、意不用，令是為可、令是為欲、令是為意
T01n0032_p0815c01║   不得，從欲斷。有，賢者！人為求思想，亦念不可、
T01n0032_p0815c02║   不用意，不可有是意生，令是意生者，思想求
T01n0032_p0815c03║   不用、不可意、不可為欲是意，用可可意，為令
T01n0032_p0815c04║   我是意當用、當可不得，從是得斷。有是，賢者！
T01n0032_p0815c05║   人，有更用可可意，設有是意生所，是更已生
T01n0032_p0815c06║   用可可意，令是常不離，是欲不當斷。設有，賢
T01n0032_p0815c07║   者！人，生是思想，念愛可意欲，得為是欲生，令
T01n0032_p0815c08║   是思想念生欲可意欲，得令是常堅勿 相離，
T01n0032_p0815c09║   令是願莫斷。所求不得是亦苦，是故說亦
T01n0032_p0815c10║   從是因緣故說。　「本為五 陰苦，是故復說，令從
T01n0032_p0815c11║   是法。是法非常，厄病為壞，疾、敗、老、不堅、不信 ，
T01n0032_p0815c12║   欲、轉、離，為是故本五 陰苦。過世 ，賢者！同是苦
T01n0032_p0815c13║   諦，未來世 ，賢者！亦是苦諦，現在世 ，賢者！亦是
T01n0032_p0815c14║   苦諦，是無有異，不倒不惑。如有諦如，是如應
T01n0032_p0815c15║   賢者諦賢者諦。賢者！是諦知見解得應，如是
T01n0032_p0815c16║   諦覺，是故名為賢者諦。　「何 等為，賢者！苦習
T01n0032_p0815c17║   賢者諦？或人，賢者！六 自，入 身相愛，彼所愛著
T01n0032_p0815c18║   近往，是為習。如自身，外身亦爾，識更知行
T01n0032_p0815c19║   哀。有，賢者！人為六 持愛：一 為地、二 為水、三為
T01n0032_p0815c20║   火、四為風、五 為空、六 為識。彼所愛著，相近往
T01n0032_p0815c21║   發，是為習。如是何 應？若人在兒子，亦妻、從
T01n0032_p0815c22║   使御者、田地舍宅、坐肆臥具 ，便 息為愛，著近
T01n0032_p0815c23║   更發往求，當知是愛習為苦習賢者諦。過
T01n0032_p0815c24║   世 ，賢者！時亦是愛習為苦習賢者習，未來
T01n0032_p0815c25║   世 時亦是愛習為苦習賢者習，今現世 時
T01n0032_p0815c26║   亦是愛習為苦習賢者習。如是不異，如有
T01n0032_p0815c27║   不倒不惑，真諦正如。有，賢者！諦，為賢者諦，更
T01n0032_p0815c28║   見解得，相應如有覺。是故，苦習名為賢者
T01n0032_p0815c29║   諦。　「何 等為，賢者！苦盡賢者諦？有，賢者！為人六
T01n0032_p0816a01║   自身中種入 ，為不受，得從是解，不共更，已斷、
T01n0032_p0816a02║   已捨、相離、已盡、不復望、已滅、寂然，是苦滅。如
T01n0032_p0816a03║   是內身，外亦爾，識相近，更思想，念行望，愛亦
T01n0032_p0816a04║   爾。有，賢者！人六 持不愛：一 地、二 水、三火、四風、
T01n0032_p0816a05║   五 空、六 識。從是得解，不共更，已斷、已捨、已棄、
T01n0032_p0816a06║   已異、不用、寂然，是為苦盡。是亦為何 等？若人
T01n0032_p0816a07║   無有愛著，在兒、在家、在使、在御、田地舍宅、居肆
T01n0032_p0816a08║   臥具 、賣買利 息，無有愛著，不相近、意生發求，
T01n0032_p0816a09║   無有是，當知是愛盡為苦盡賢者諦。過世 ，賢
T01n0032_p0816a10║   者！時是亦愛盡為苦盡賢者諦，未來世 亦爾，
T01n0032_p0816a11║   今現在世 時亦是愛盡為苦盡賢者諦。如
T01n0032_p0816a12║   是不異，如有不惑不倒，真諦是如有，是故苦
T01n0032_p0816a13║   已盡名為賢者諦。
T01n0032_p0816a14║   「何 等為，賢者！苦盡受行賢者諦？有是，賢者！八
T01n0032_p0816a15║   種道：一 直見、二 直治、三直語、四直行、五 直業、
T01n0032_p0816a16║   六 直方便 、七直念、八 直定。
T01n0032_p0816a17║   「何 等為，賢者！直見？若，賢者！道德弟子為苦念
T01n0032_p0816a18║   苦，為習念習，為盡念盡，為道念道，得分別
T01n0032_p0816a19║   觀，能得法觀，能受想，能觀想，能可想，能受行，
T01n0032_p0816a20║   是名為直見。亦觀持宿，亦念道德，蚤行見
T01n0032_p0816a21║   行悔受止、無為、念寂然、止從不著、如得脫、意
T01n0032_p0816a22║   分別 、觀行相、行意在法、觀相不離相會受，是
T01n0032_p0816a23║   名為正直見，是名為道德諦。
T01n0032_p0816a24║   「何 等為，賢者！正直治？若，賢者！道德弟子，苦為
T01n0032_p0816a25║   苦念，習為習念，盡為盡念，道為道念，若行
T01n0032_p0816a26║   隨投念復念，是名為直治。亦觀宿命持，亦所
T01n0032_p0816a27║   學行相念、從行觀悔、無為、寂然受、止從無所著、
T01n0032_p0816a28║   得脫意、觀止、所求所投念行隨行，是名為直
T01n0032_p0816a29║   治，是名為道德諦。
T01n0032_p0816b01║   「何 等為，賢者！正直語？同，賢者！道德弟子！為從
T01n0032_p0816b02║   苦念苦，為從習念習，為從盡念盡，為從道念
T01n0032_p0816b03║   道，止四口犯、有餘口惡行，從是得止離。止、相
T01n0032_p0816b04║   離、攝守、不可作，不作從受罪，無有罪，已止，是
T01n0032_p0816b05║   為直語。亦復為持宿觀，已入 行行念道、從行
T01n0032_p0816b06║   悔意止、無為、度世 、寂然、可意、止、無所著，如得解
T01n0032_p0816b07║   脫意分別 觀，除四口惡行，離、止、相離、攝守、不
T01n0032_p0816b08║   可作、不作從受罪、無有罪、已止，是名為直語，
T01n0032_p0816b09║   是名為道德諦。
T01n0032_p0816b10║   「何 等為，賢者！正直行？念為，賢者！道德弟子，從
T01n0032_p0816b11║   苦為念苦，從習為念習，從盡為念盡，從道為
T01n0032_p0816b12║   念道，除身三惡行亦餘身惡行，從是止、離、
T01n0032_p0816b13║   攝守、不可作、不作從受罪、無有罪、已止，是名
T01n0032_p0816b14║   為直行。亦持觀宿命，亦從道德行，念世 間行
T01n0032_p0816b15║   見悔，止、無為、度世 見、寂然止、從無為度世 、不著、
T01n0032_p0816b16║   如得脫意得觀，除身三惡行亦除身惡行，離、
T01n0032_p0816b17║   止、相離、攝守、不可作、從受罪無有、罪已止，是
T01n0032_p0816b18║   名為正直行，是名為道德諦。
T01n0032_p0816b19║   「何 等為，賢者！正直業？若，賢者！道德弟子，苦從
T01n0032_p0816b20║   苦念，苦習從習念，習盡從盡念，盡道從道
T01n0032_p0816b21║   行得念，所不應求、所不可行，若干畜生業，從邪
T01n0032_p0816b22║   行欲自活，是名為邪業。亦持宿命行觀，從行
T01n0032_p0816b23║   得道，念世 間行觀悔，止、度世 、無為觀、寂然、止得
T01n0032_p0816b24║   度世 、不著、如得脫意從得觀，不應求不求，若干
T01n0032_p0816b25║   畜生業行自活命，離、止、相離、攝守、不可作、從受
T01n0032_p0816b26║   罪無有、罪已止，是名為正直業，是名為道德
T01n0032_p0816b27║   諦。
T01n0032_p0816b28║   「何 等為，賢者！正直方便 ？賢者！道德弟子，苦為
T01n0032_p0816b29║   念苦，習為念習，盡為念盡，道為念道，所精
T01n0032_p0816c01║   進、所方便 、所出、所住 止、所能、所敷、所喜，不毀
T01n0032_p0816c02║   不滅念正止，是名為正直方便 。亦有持宿命
T01n0032_p0816c03║   觀，亦從得行念，從世 間行見悔，止見、度世 、無
T01n0032_p0816c04║   為、寂然、止從、不著、已得道觀解脫意，所精進、
T01n0032_p0816c05║   所方便 、所出、所住 止、所敷、所喜、不毀滅念正
T01n0032_p0816c06║   攝止，是名為正直方便 ，是名為道德諦。
T01n0032_p0816c07║   「何 等為，賢者！直正念？若，賢者！道德弟子，苦為
T01n0032_p0816c08║   念苦，習為念習，盡為念盡，道為念道，相念從
T01n0032_p0816c09║   念，念念不忘，少言、念不離，是名為正直念。
T01n0032_p0816c10║   亦觀持宿命，亦從得道行，念世 間行不可悔，
T01n0032_p0816c11║   攝、止、度世 、無為、寂然、止見、一 德、無所著、如解脫
T01n0032_p0816c12║   意觀念想念，從念念、念不忘、少言、念不離，是
T01n0032_p0816c13║   名為直正念，是名為道德諦。
T01n0032_p0816c14║   「何 等為，賢者！直正定？若，賢者！道德弟子，苦為
T01n0032_p0816c15║   念苦，習為念習，盡為念盡，道為念道，意止
T01n0032_p0816c16║   故不動 不走，已攝止故意念在一 ，是名為直
T01n0032_p0816c17║   正定。亦觀持宿命，亦從得解意念，見世 間行
T01n0032_p0816c18║   悔，攝、止、度世 、無為、見可如、得無所著、從解脫因
T01n0032_p0816c19║   緣意向觀所意止，正安一 、不惑、不走、攝止、念定
T01n0032_p0816c20║   在二 念，是名為正直定，是名為道德諦。過世 ，
T01n0032_p0816c21║   賢者！亦是苦盡受賢者諦，後世 未來時亦從
T01n0032_p0816c22║   是受行賢者諦，今現世 時亦從是受行滅苦
T01n0032_p0816c23║   賢者諦，如是不異，如有不失不惑，真諦如本
T01n0032_p0816c24║   如有德道德諦，賢者！是諦更見得應解脫，是
T01n0032_p0816c25║   故為苦盡。從是行名為道德諦。從後斂說，
T01n0032_p0816c26║   苦、苦習、盡亦見道，佛所說行無有量。」
T01n0032_p0816c27║   舍利 曰說如是，比丘受行。
T01n0032_p0816c28║   持宿命觀(《大安般》云 「信 本因緣」，知從宿命有，名直見。)(《義決》云 「知前 事 」，如後事 是也)。
T01n0032_p0816c29║   佛說四諦經

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